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N O W H E R E does Jesus say “I am God, worship me.”
Please show me where in the Bible it says that Jesus said he is God and worship me as most Christian would like to think he is.
I have been asked this in the very same formulation many times before. I hope this response brings out some of the issues I think are important in this regard.
N O W H E R E does Jesus say “I am God, worship me.”
Suppose a man does indeed come up to you and does says, “I am God, worship me.” Would you believe him? Would you worship him?
The immediate reaction of any decent monotheistic believer would be to call the person making such a claim an impostor and a blasphemer. If that is your reaction too, then why would you demand something from Jesus which you aren’t going to accept anyway? Most would declare insane anybody who would make such a statement. Jesus knows about this natural reaction as well as anybody else and saw no reason to make his claims in such a foolish way. But he did make the claim in indirect ways and those are just as clear.
Maybe you are cautious and open and don’t want to completely dismiss such a claim … after all, saying that God is not able to come and appear in the form of a man does restrict his power, and you believe in an all powerful God, … but you would at least demand conclusive proof for such a claim, wouldn’t you? After all, if you do worship somebody who is not God you are guilty of idolatory. But refusing to worship God when he demands so is just as great a sin.
What matters in the end is not the existence of this literal statement, but whether there is clear evidence that he is indeed God, no matter in which form he issued the claim. If there is clear proof for his divine identity, then you have to worship Him even if the wording of his commands is not precisely the way you may think they should be. We cannot prescribe for God how he has to reveal himself before we accept it.
For example, in the Gospel according to John, (speaking of eternal life) Jesus says, “I am the resurrection and the life. He who believes in me will live, even though he dies.” (John 11:25). He makes the offer of eternal life conditional on faith in his own person. This would be blasphemous for anybody other than God. This is an incredible claim.
Does he give any evidence for his authority to make such claims? The record gives many details of what happened at this particular day, but at the end we read, “When he had said this, Jesus called in a loud voice, `Lazarus, come out!’ The dead mean came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, `Take off the grave clothes and let him go.’” (John 11:43-44).
When you read the Gospels carefully you will find that consistently
* Jesus talks like he is God,
* Jesus acts like he is God,
* Jesus gives evidence for claiming this authority rightfully by performing miraculous signs.
After 3 years with his disciples we read how one of them asks Jesus and wants to be “shown the Father (God)”.
Jesus answered, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. …
Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves.” (John 14:10-11).
Jesus expected the disciples and the people around him to recognise his true nature and identity from his words which are only appropriate for God to speak and from his deeds. Jesus does give enough proof and then lets you draw your own conclusions. Everybody could make the claim to be God. And
many have made claims to be (a) god throughout history. Only the true God can give true evidence for it and if you have the evidence there is no need for the explicit command to worship anymore. The statement “I am God” adds nothing of substance to the question regarding his identity.
His real identity is established by the proof he gives, not by claims each and everybody can make. After he has given the evidence, there is no more need for the statement. Those who are open for the truth will recognise the evidence, those who ignore the evidence won’t be convinced either if he adds this
specific statement you seem to demand from him. And if you have recognized his true identity, worshiping him is only proper and will nearly be an “automatic” response.
I know this is an incredible thought, it is unbelievable. That is why it took even the disciples themselves such a long time to really understand it. They have really only started to comprehended the meaning of it all after Jesus’ own death and resurrection, after they meet the risen Lord.
In the Gospel according to John, end of chapter 20, and the Gospel according to Matthew, end of chapter 28, we read how Jesus receives worship and affims this. Even though he never demands the worship, he accepts it and confirms it as proper.
You claim: N O W H E R E Jesus says “I am God, worship me.” and understand this as Nowhere Jesus says “I am God, worship me.” and you are right when taking it the literalistic way.
He never says these very words. But he makes his claims very clear in many other ways.
Words: Frederick M. Lehman; he wrote this song in 1917 in Pasadena, California, and it was published in Songs That Are Different, Volume 2, 1919. The lyrics are based on the Jewish poem Haddamut, written in Aramaic in 1050 by Meir Ben Isaac Nehorai, a cantor in Worms, Germany; they have been translated into at least 18 languages.
One day, during short intervals of inattention to our work, we picked up a scrap of paper and, seated upon an empty lemon box pushed against the wall, with a stub pencil, added the (first) two stanzas and chorus of the song…Since the lines (3rd stanza from the Jewish poem) had been found penciled on the wall of a patient’s room in an insane asylum after he had been carried to his grave, the general opinion was that this inmate had written the epic in moments of sanity.
Frederick M. Lehman, “History of the Song, The Love of God,” 1948
The Love of God
The love of God is greater far
Than tongue or pen can ever tell;
It goes beyond the highest star,
And reaches to the lowest hell;
The guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled,
And pardoned from his sin.
Oh, love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure—
The saints’ and angels’ song.
When hoary time shall pass away,
And earthly thrones and kingdoms fall,
When men who here refuse to pray,
On rocks and hills and mountains call,
God’s love so sure, shall still endure,
All measureless and strong;
Redeeming grace to Adam’s race—
The saints’ and angels’ song.
Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.
Agunglah Kasih Allahku
Agunglah kasih Allahku, tiada yang setaranya;
Neraka dapat direngkuh, kartikapun tergapailah.
Kar’na kasihNya agunglah, Sang Putra menjelma,
Dia mencari yang sesat dan diampuniNya.
O kasih Allah agunglah! Tiada bandingnya!
Kekal teguh dan mulia! Dijunjung umatNya
Pabila zaman berhenti dan tahta dunia pun lebur,
meskipun orang yang keji telah menjauh dan takabur,
namun kasihNya tetaplah, teguh dan mulia.
Anug’rah bagi manusia, dijunjung umatNya.
Andaikan laut tintanya dan langit jadi kertasnya,
andaikan ranting kalamnya dan insan pun pujangganya,
takkan genap mengungkapkan hal kasih mulia
dan langit pun takkan lengkap memuat kisahnya.
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* Filipi 2:12-18 Tetaplah kerjakan keselamatanmu 2:12 Hai saudara-saudaraku yang kekasih, kamu senantiasa taat; karena itu tetaplah kerjakan keselamatanmu dengan takut dan gentar, bukan saja seperti waktu aku masih hadir, tetapi terlebih pula sekarang waktu aku tidak hadir, 2:13 karena … Continue reading